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Missing white woman syndrome is a phenomenon noted by social scientists [1] [2] [3] and media commentators of the extensive media coverage , especially in television , [4] of missing person cases involving young, white , upper-middle-class women or girls. The phenomenon is defined as the Western media 's undue focus on upper-middle-class white women who disappear, with the disproportionate degree of coverage they receive being compared to cases of missing women of color , women of lower social classes and missing men or boys. PBS news anchor Gwen Ifill is said to be the originator of the phrase. Missing white woman syndrome has led to a number of right-wing tough on crime measures that were named for white women who disappeared and were subsequently found harmed. With regard to missing children, statistical research which compares national media reports with FBI data shows that there is marked under-representation of African American children in media reports relative to non-African American children. A subsequent study found that girls from minority groups were the most under-represented in these missing-children news reports by a very large margin.
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What is the significance of black-white differences in risky sexual behavior?

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Older white women join Kenya's sex tourists - Reuters

Hard figures are difficult to come by, but local people on the coast estimate that as many as one in five single women visiting from rich countries are in search of sex. Picture taken November 15, Also, the health risks are stark in a country with an AIDS prevalence of 6. The white beaches of the Indian Ocean coast stretched before the friends as they both walked arm-in-arm with young African men, Allie resting her white haired-head on the shoulder of her companion, a six-foot-four year-old from the Maasai tribe. She was still wearing her bikini top, having just pulled on a pair of jeans and a necklace of traditional African beads. She kept one eye on her date — a year-old playing pool, a red bandana tying back dreadlocks and new-looking sports shoes on his feet. He looked up and came to join her at the table, kissing her, then collecting more coins for the pool game.
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Missing white woman syndrome

In Winnipeg, a midsize city in the Canadian Prairies undergoing social and demographical transformations, male African newcomer youth face challenges in their settlement experiences relating to conflicting and heterogeneous norms around sexuality, sex, and dating. The formation of sexuality within global, transnational, and urban contexts of settlement is not simply a matter of global forces affecting the local or local affecting the global. By ethnographically situating interracial sexuality in a diverse urban locale where migrant youth are navigating multiple boundaries of race, nation, and sexuality in the transformation of their identities and subjectivities, we offer one story of how interracial sexualities are constituted in a specific time and place. Within Canada, newly arrived immigrant and refugee African young men are mired in the histories of taboo over sexual relations with white women while being key actors in transformations of heterosexuality, masculinity, blackness, and whiteness occurring through immigration and settlement processes. On a cold night in January , bitter even for a Canadian Prairie winter, several young men enlivened an otherwise sterile meeting room in an education resource center in downtown Winnipeg.
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A sample of African-American and white young adults were classified as having multiple sex partners or one sexual partner. Additional analyses were conducted to determine African-American versus white differences in risky sexual behaviors. Results indicated that whites in the multiple partners and single partner groups were more likely to engage in anal and oral sex, while African Americans were more likely to have sex with prostitutes.
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